If Obama is a Christian, why is he ashamed of Jesus?

The Obama White House requested that a symbol for the name of Jesus be covered during the president’s economic speech at Georgetown University on Tuesday.

The Washington Times’ Belief Blog has the story here.

First Notre Dame, now Georgetown. What is up with Catholic institutions and their appeasement of the anti-Christian agenda of the Obama administration? 

And does this not lend fuel to the speculation of exactly to which faith system Barack Obama adheres? Let’s see, he can’t find a Christian church to join, he didn’t attend a Christian church since becoming president until Easter, he bows to an Islamic king, and he covers up the symbol for the name of Jesus (a symbol which would be offensive to Muslims) during a policy speech.

Maybe someone should follow the president and see where he is going on Friday nights.

Statecraft v. Stagecraft

iraqstage

The above is a picture of the reception President Obama received upon his “surprise visit” to Baghdad last week. I remember thinking when I first saw this picture that our troops in Iraq were showing great respect for the president, and I even said so on my radio program. But I also found the above photo to be a striking contrast to the cool reception Obama received from the Marines on a visit to Camp Lejeune:

Turns out, however, that the photo in Baghdad was staged by Obama’s handlers.

From RedState.com comes this interesting revelation: a sergeant who was there says:

“We were pre-screened, asked by officials ‘Who voted for Obama?’, and then those who raised their hands were shuffled to the front of the receiving line. They even handed out digital cameras and asked them to hold them up.”

Take a close look at the cameras in the photo and notice that they are all the same model. Coincidence?

Bringing Out Hitchens

Christopher Hitchens is arguably the most recognizable name among the New Atheists (Richard Dawkins, Daniel Dennett, and Sam Harris being among the others). One of his classic arguments against theism is to suggest that the Old Testament advocates (commands) genital mutilation of children (circumcision), along with citing out-of-context examples of God’s people committing atrocities in war in an effort to gain God’s favor.

He pulled this on me on my radio program. I responded by suggesting that God’s command to wipe out the Amalekites was not for mere sport, as his framing of the argument suggests. After asking him if he viewed child sacrifice as a reprehensible act (when he agreed he would), I took him to the context of his alleged Old Testament war crimes.

I pointed out that God’s command to “wipe out” the Amalekites was preceded by a period when God had exercised great patience with them, warning them to repent or else they would receive the full impact of God’s wrath. They didn’t repent. God sent in the Israelites to wipe out the evildoers. The Amalekites were on the receiving end of God’s just retribution for the evil of child sacrifice.

To frame the debate in a way I thought would be relative to Mr. Hitchens, I likened what God commanded the Israelites to do to the Amalekites with what the United States military had done to Saddam Hussein in Iraq. Just as Saddam was a sadistic dictator, gassing his own people, in the same way the Amalekites were guilty of atrocities against their own children. The United States had been patient with Sadaam, working with the UN Security Council in an attempt to get Saddam to repent. When Saddam persisted in his evil, the United States was justified in using military force to remove Saddam, just as the nation of Israel was justified in using military force to destroy their enemies.

His initial response was to suggest that the historical record relative to the Amalekites and child sacrifice could not be trusted because it was in the Bible. Interesting that Hitchens trusts the Bible relative to what it says about what Israel did to the Amalekites, but the same Bible can’t be trusted on what it says relative to what it says the Amalekites had done to their own children. (Here is an excellent exposition of the question of whether or not the actions of Israel against the Amalekites constituted war crimes.)

It’s at this point that Hitchens totally mischaracterized my point, accusing me of saying that the US military committed atrocities against the Iraqi people, when of course I said nothing of the kind. It was all downhill from there, as he turned quite angry, lost his footing in his superior intellect, and became verbally hostile toward me. If you can’t win the argument with facts, attack your opponent.

My objective was not to win a debate with Hitchens. It really wasn’t even to debate him at all. This disappointed him.

I had hoped to have an opportunity to present the gospel, and that opportunity indeed came when he characterized me as a slave because of my belief in God. I readily admitted to being a slave to God, and to His Son, the Lord Jesus Christ, who Himself also was a slave according to Philippians 2, “who made himself of no reputation and took upon him the form of a servant and was made in the likeness of man.”

This pushed Hitchens over the edge. He accused me of attempting to push my beliefs on him, his children and the rest of the world and while I was certainly entitled to them, to please keep them to myself. So much for Hitchens’ premise that we should be open minded free thinkers. He told me I was his enemy, to which I responded that he was not my enemy. This made him even angrier. He suddenly decided he had other things to do and when I thanked him for taking the time to talk with me, he hung up on me.

You can hear the interview yourself here.

Don’t Kill Your Family

Three police officers responding to a domestic violence call are killed in Pittsburgh. 

A Vietnamese immigrant who recently lost his job walks into an immigration center in Binghamton, NY and kills 14 people.  

A gunman bursts into a North Carolina nursing home killing seven residents and a nurse.

A pastor preaching in his pulpit is gunned down by a 27 year old man.

Now today we learn of a 35 year old father of five in suburban Tacoma, Washington who is believed to have killed his four daughters and one son today, later killing himself. Investigators say it is too early to say what may have motivated the killings, but if I had to guess, I would say the economy may have had something to do with it. I bet the man recently lost his job.

As more men lose their jobs, and with them the ability to support their families, we may see a rise in this kind of family violence.

We have been lied to in America. The lie is the American Dream. Not that the American Dream of a house in the suburbs and a two car garage with three cars and a boat to go in it is a lie. Many people certainly have achieved that and much more as a result of our capitalistic economy.

The lie is that we can put our confidence in economic prosperity and ignore God. The lie is that we have the power within ourselves to get and keep wealth. The lie is what we are seeing every night on the news and every morning in our newspapers with the failure of another bank, news of massive foreclosures, and our major industries no longer able to provide the jobs needed to keep the Dream from becoming a nightmare.

Now more than ever we need to point families who are pressured by the economy to the gospel. The gospel is not a lie. The gospel is the truth.

The gospel says I can have nothing and yet possess all things. I don’t have to kill my family.

The gospel says a man’s life does not consist in the abundance of his possessions. I can lose everything and I don’t have to kill my family.

The gospel says I can suffer the loss of all things and GAIN CHRIST! I don’t have to kill my family.

The gospel is the secret to facing plenty and hunger, abundance and need. I can do all things through Christ. I don’t have to kill my family.

The gospel says, “Though he was rich for your sakes he became poor that you through his poverty might be made rich.” Don’t kill your family.

Calvin on God’s Hostility towards Man

The mode in which the Spirit usually speaks in Scripture is, that God was the enemy of men until they were restored to favor by the death of Christ (Romans 5:10); that they were cursed until their iniquity was expiated by the sacrifice of Christ (Galatians 3:10, 13); that they were separated from God, until by means of Christ’s body they were received into union (Colossians 1:21, 22). Such modes of expression are accommodated to our capacity, that we may the better understand how miserable and calamitous our condition is without Christ. For were it not said in clear terms, that divine wrath, and vengeance, and eternal death, lay upon us, we should be less sensible of our wretchedness without the mercy of God, and less disposed to value the blessing of deliverance.

For example, let a person be told, Had God at the time you were a sinner hated you, and cast you off as you deserved, horrible destruction must have been your doom; but spontaneously and of free indulgence he retained you in his favor, not suffering you to be estranged from him, and in this way rescued you from danger – the person will indeed be affected, and made sensible in some degree how much he owes to the mercy of God.

But again, let him be told, as Scripture teaches, that he was estranged from God by sin, an heir of wrath, exposed to the curse of eternal death, excluded from all hope of salvation, a complete alien from the blessing of God, the slave of Satan, captive under the yoke of sin; in fine, doomed to horrible destruction, and already involved in it; that then Christ interposed, took the punishment upon himself, and bore what by the just judgment of God was impending over sinners; with his own blood expiated the sins which rendered them hateful to God, by this expiation satisfied and duly propitiated God the Father, by this intercession appeased his anger, on this basis founded peace between God and men, and by this tie secured the divine benevolence toward them; will not these considerations move him the more deeply, the more strikingly they represent the greatness of the calamity from which he was delivered?

In short, since our mind cannot lay hold of life through the mercy of God with sufficient eagerness, or receive it with becoming gratitude, unless previously impressed with the fear of divine anger, and dismayed at the thought of eternal death, we are so instructed by divine truth, as to perceive that without Christ God is in a manner hostile to us, and has his arm raised for our destruction. Thus taught, we look to Christ alone for divine favor and paternal love.

John Calvin: Institutes of the Christian Religion, Book 2, Chapter 16, Section 2