Grandfathers

I have all these memories, I don’t know what for
I have them and I can’t help it

~ Sun Kil Moon, “Like the River”

George: That’s not your grandfather.
Paul: It is, you know.
George: But I’ve seen your grandfather. He lives in your house.
Paul: Oh, that’s my other grandfather, but he’s my grandfather, as well.
John: How do you reckon that one out?
Paul: Well, everyone’s entitled to two, aren’t they?”

~ The Beatles, “A Hard Day’s Night”

My friends will sometimes talk about their grandfathers as if they are gods. They’ll share stories of love and fun and good times. And I am always jealous.

I can barely remember either of my grandfathers. They both died when I was young and they both were sick for most of my life. I had Grandpa Ball (my mother’s father), simply called Grandpa, and Grandpa Edwards (my father’s father), always known as Gramps in our household. Whenever I hear stories told of these two men, I always feel a pride in the fact that I am related to them by blood. But I can barely remember them. And this breaks my heart.

As I’ve said, both men were sick for most of my life. I don’t think I ever saw Grandpa walk. The only time I ever saw Gramps walk was when he would walk from his chair to the kitchen every night to pour himself a bowl of cereal.

I remember my Gramps chair. I remember thinking it was a sin for anyone other than him to be sitting in it. I sat in it after he died, and immediately got up. I vaguely remember sitting on his lap when I was young, the smell of medicine and the touch of calloused hands.

I remember when I first heard Gramps life story. It was the life sung by the likes of Woody Guthrie and Hank Williams. It was the life of a working class hero. I remember hearing stories of a strong faith in God. I remember a quiet old man with a raspy voice. I remember a man who loved his family. The nativity story on Christmas morning. Grocery shopping on a hot summer’s day.

I remember the day Gramps died. And that’s the most vivid memory of all. Leaving school early. Arriving too late. Leaning on my father’s chest. Lifeless body on the bed. The bed I used to sleep in. Children crying in the backyard. Emotionless. Confused.

I cried at his funeral. All I have left are stories and vague memories.

Memories of Grandpa are even fewer. I don’t remember a time when he wasn’t sick. I remember a stupid knock knock joke I would tell him, and he would laugh every time. “Knock knock. Who’s there? Tommy. Tommy who? Tommy ache.” And he would laugh and laugh. I know that he loved me. I know I loved him. I remember my grandparents’ home up north in Roscommon. It was like a second home to me. He was sick every time we went.

I cried at his funeral. All I have left are stupid jokes and sickness.

I never said goodbye to either of them. I can barely even remember their voices.

It’s 4:30 in the morning right now and I am crying. I couldn’t sleep because the memory of these two men wouldn’t leave my mind. I barely knew them, yet I love them more than anybody that ever lived.

Sometimes I wonder why God would choose to taunt me with friends who tell me stories of their loving grandfathers. Sometimes I think God is the cruelest person in existence.

But then memories of these men come and haunt me. And I know that, though they are gone, they have made me a better person just by being there. And I know God wants me to celebrate what I had… what I have.

Maybe someday I’ll have children. I will tell them the memories I have of my grandfathers. I will tell my children they come from the two greatest men who ever lived.

Maybe someday I’ll have grandchildren and I will be a grandfather myself. And maybe my grandchildren will look up to me as a great man. Maybe someday they will want to be like me. That would be the greatest honor. And that is all I want.

Ann Arbor church’s efforts to help homeless fail

From AnnArbor.com:

The First Baptist Church of Ann Arbor’s experiment in providing a rudimentary shelter for the homeless is coming to an end.

Sometime this week, a wooden pavilion the church built in 2008 at a cost of more than $15,000, will be removed and given to the University of Michigan’s Matthaei Botanical Gardens.

The church, 517 E. Washington St., tried but did not have success in managing “problematic behavior” among the homeless men who slept in the pavilion, co-pastor Paul Simpson Duke said.

The pavilion was built as an alternative for the homeless who had been sleeping on the church grounds, particularly under the large portico at the entrance to the building. Some church members felt unsafe when entering or leaving the church as a result.

The church wanted to be compassionate and did not want to remove the homeless; some were ineligible to receive assistance from local shelters, Duke said. So the church settled on the idea of building the pavilion, which has a roof and floor, but no walls, and put it on the side of the church’s property.

But it became a place for people to gather and drink and take drugs, Duke said. There were fights among the people who stayed there. And the church had concerns about noise and lewdness affecting its next-door neighbors, he said.

So where did this attempt go wrong? What are the obligations of the church (locally) to lose within its ministry area who are homeless mainly because of self-inflicted causes: drug abuse, anti-social behavior, criminal activity, etc.?

We’ll discuss these questions with Dr. David Apple from Tenth Presbyterian Church in Philadelphia today at 4:00 pm ET on The Paul Edwards Program. Dr. Apple is the Director of Mercy Ministry for Tenth Presbyterian. Through their ACTS (Active Compassion through Service) they mobilize 300 volunteers every week to ministry to the homeless, people with AIDS, at-risk children, single parents, nursing home residents, the incarcerated, and people with special needs.

By developing a Bible based approach to caring for the poor they have developed a program with well-defined ground rules. They have trained their people. They understand from a biblical perspective what the role of deacon is. All of this and more combines to produce a successful approach to ministering to real people in adverse circumstances.

Tune in today (Tuesday, June 1, 2010) at 4:00 pm for more.

Catholic Theology and the Re-Sacrifice of Christ

I’m giving serious consideration to taking our entire Sunday School program through the Heidelberg Catechism beginning this fall (and continuing for as long as it takes!). One of the resources I’m working through to help me in preparation is Kevin DeYoung’s The Good News We Almost Forgot.

I was interested to read this from DeYoung on the question of how the (evangelical) Lord’s Supper differs from the Catholic Mass:

To be fair, Catholic theology does not consider the Eucharist a re-sacrifice of Christ. “The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice…” (Catechism of the Catholic Church, 1367). Thus, Catholic theologians do not agree with the Heidelberg that the Mass is “nothing but a denial of the one sacrifice and suffering of Jesus Christ.” The sacrifice of Christ and the Eucharist are one sacrifice performed in different ways, they would argue. Official Catholic teaching does not argue that Christ’s death must be repeated over and over. Rather, it teaches that in the Eucharist the death of Christ is pulled into the present for us to enjoy sacramentally. No Catholic who knows his official theology would claim that the Mass repeats the atoning sacrifice of Christ, because the sacrifice is “ever present” (CCC 1364).

I’m almost ashamed to admit that this is the first time I have ever heard this distinction. Are evangelicals closer to Catholics in our understanding of the real presence of Christ at the Table than we may have previously imagined?

Tuesday, June 1

Coming up on Tuesday’s Paul Edwards Program:

4:00pm: Dr. David Apple, Director of Mercy Ministry for Tenth Presbyterian Church in Philadelphia
Ann Arbor church’s effort to help homeless fails 

5:05pm: Jonathan Merritt on his Washington Post Op/Ed
“Why Aren’t Christians Mourning the Oil Spill?”

Bible Boundaries on Your Pastor’s Salary

Pastor Ed Young, Jr. at Fellowship Church in Grapevine, TX is the subject of a WFAA local investigative report into allegations that he is living a luxury lifestyle on the backs of the tax-exempt gifts of the members of his church. Ed Young, Jr. responded to the charges during his Saturday evening service on February 6.

I covered this for two days on my own program here in Detroit, concluding yesterday with a summary of what the Bible says about how much a pastor can be compensated. Listener Jeff missed that part of the program and asked me to summarize the scriptural points, which I am happy to do here.

Here’s the gist of what I said about how the Bible puts boundaries around a pastor’s compensation:

I first went to the Old Testament and talked about how the Levites lived off of the sacrifices (animal sacrifices and offerings), making the point that God expects his people to care for and provide the support for the life of their shepherds/spiritual leaders. How much of those offerings could be utilized by the Levites was clearly stipulated. There were boundaries on the living the Levites could make off God’s people.

I then talked about how Jesus told his disciples not to carry a purse or money, making the point that money should not be the priority of ministry and further that any size purse is never big enough, creating in us a desire to accumulate more and more wealth. I cited the verse that “a man’s life does not consist in the abundance of his possessions.”

Then we went to 1 Timothy and Titus and pointed out that in both lists of the qualifications for pastors, a warning about money is mentioned. Then to Hebrews 13:5 – 7 where the writer warns us to “keep our lives free from the love of money,” doing so in the context of imitating “the way of life” of our leaders, a clear indication that a pastor’s life should not be characterized by wealth. Then to I Peter 5 where Peter warned his fellow elders to fulfill their calling “willingly, not under compulsion, and not for greedy gain.”

Finally to 1 Timothy 5 where Paul makes it clear that we are not to muzzle the ox who treads the corn, that the laborer (the one who labors in teaching the word) is worthy of his hire, but that Paul himself did not make the ministry his sole source of support for his lifestyle (1 Corinthians 4:12; 1 Thessalonians 2:9; 2 Thessalonians 3:8), therefore the best approach would be for ministers/pastors WHERE POSSIBLE to support themselves through other labor THOUGH SCRIPTURE DOES NOT REQUIRE THIS. That said, however, no pastor should become wealthy by worldly standards strictly from ministry income. The broader point was that the Bible allows for pastors to “live of the gospel” (1 Corinthians 9:14), not to get rich by worldly standards from the gospel.